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L’intellect - Compendium du livre De l’âme, 2022
By: Averroes, Jean-Baptiste Brenet (Ed.), David Wirmer (Ed.)

Title	L’intellect - Compendium du livre De l’âme
Type	Monograph
Language	undefined
Date	2022
Publication Place	Paris
Publisher	Librairie Philosophique J. Vrin
Series	Sic et Non
Categories	De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect
Author(s)	Averroes , Jean-Baptiste Brenet , David Wirmer
Publisher(s)
Translator(s)

Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine.

Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle, 2021
By: Musa Duman

Title	Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle
Type	Article
Language	English
Date	2021
Journal	mevzu
Volume	5
Pages	39-66
Categories	Aristotle, Commentary, De anima, Intellect
Author(s)	Musa Duman
Publisher(s)
Translator(s)

Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.

DOI	10.5281/zenodo.4604660

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De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14), 2021
By: Colette Sirat, Marc Geoffroy, Averroes

Title	De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14)
Type	Monograph
Language	French
Date	2021
Publication Place	Rome
Publisher	Aracne
Series	Flumen Sapientiae
Volume	15
Categories	Aristotle, Commentary, De anima, Tradition and Reception
Author(s)	Colette Sirat , Marc Geoffroy , Averroes
Publisher(s)
Translator(s)

Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici.

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Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia, 2021
By: Véronique Decaix (Ed.), Christina Thomsen Thörnqvist (Ed.)

Title	Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia
Type	Edited Book
Language	undefined
Date	2021
Publication Place	Turnhout
Publisher	Brepols
Series	Studia artistarum
Volume	47
Categories	De anima, Commentary, Aristotle, Tradition and Reception
Author(s)	Véronique Decaix , Christina Thomsen Thörnqvist
Publisher(s)
Translator(s)

Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.

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Sources et origines de la théorie de l’intellect d’Averroès (II), 2021
By: Marc Geoffroy

Title	Sources et origines de la théorie de l’intellect d’Averroès (II)
Type	Article
Language	French
Date	2021
Journal	Mélanges de l’Université Saint-Joseph
Volume	68
Pages	135–232
Categories	Psychology, Tradition and Reception, Influence, De anima
Author(s)	Marc Geoffroy
Publisher(s)
Translator(s)

Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent).

Online Access

https://journals.usj.edu.lb/melanges/article/view/546

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La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima, 2021
By: Jules Janssens

Title	La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima
Type	Article
Language	French
Date	2021
Journal	Mélanges de l’Université Saint-Joseph
Volume	68
Pages	105–135
Categories	Renaissance, Tradition and Reception, Commentary, De anima
Author(s)	Jules Janssens
Publisher(s)
Translator(s)

Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle.

Online Access

https://journals.usj.edu.lb/melanges/article/view/545

{"_index":"bib","_type":"_doc","_id":"5051","_score":null,"_source":{"id":5051,"authors_free":[{"id":5801,"entry_id":5051,"agent_type":"person","is_normalised":1,"person_id":655,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jules Janssens","free_first_name":"Jules","free_last_name":"Janssens","norm_person":{"id":655,"first_name":"Jules","last_name":"Janssens","full_name":"Jules Janssens","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139312471","viaf_url":"https:\/\/viaf.org\/viaf\/81614","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139312471.html","from_claudius":1,"link":"bib?authors[]=Jules Janssens"}}],"entry_title":"La position de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s dans son Commentaire sur le De anima","title_transcript":"","title_translation":"","main_title":{"title":"La position de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s dans son Commentaire sur le De anima"},"abstract":"Dans son commentaire sur le De anima d\u2019Aristote Zabarella fait un usage non n\u00e9gligeable du Grand Commentaire sur le m\u00eame ouvrage d\u2019Averro\u00e8s, le grand penseur andalou. On a pris l\u2019habitude de consid\u00e9rer que Zabarella n\u2019a pas pu finaliser son commentaire, \u00e9tant donn\u00e9 qu\u2019il fut publi\u00e9 \u00e0 titre posthume. Il s\u2019agirait donc d\u2019un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s\u2019int\u00e9resse avant tout, voire presque exclusivement, \u00e0 l\u2019\u00e9tude de l\u2019\u00e2me humaine, tout indique qu\u2019il a consciemment choisi de ne pas commenter certains chapitres de l\u2019ouvrage du Stagirite. Quant \u00e0 l\u2019impact d\u2019Averro\u00e8s sur la doctrine de l\u2019\u00e2me expos\u00e9e par Zabarella, elle a \u00e9t\u00e9 diversement \u00e9valu\u00e9e dans la recherche contemporaine, mais dans l\u2019ensemble on y per\u00e7oit une attitude fortement critique du dernier envers le premier. Il est n\u00e9cessaire de nuancer ce jugement. En effet, sur la base de trois fragments, r\u00e9partis sur les trois livres, la pr\u00e9sente recherche met en lumi\u00e8re qu\u2019Averro\u00e8s est consid\u00e9r\u00e9 par Zabarella comme une vraie autorit\u00e9, \u00ab auctoritas \u00bb ; que Zabarella souscrit parfois pleinement \u00e0 l\u2019interpr\u00e9tation du ma\u00eetre arabe ; et, enfin, que Zabarella explique certaines explications \u00ab erron\u00e9es \u00bb de ce dernier comme l\u2019effet in\u00e9vitable de la traduction fautive du texte aristot\u00e9licien dont Averro\u00e8s disposait. En somme, l\u2019attitude de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s s\u2019av\u00e8re complexe, \u00e9vitant aussi bien l\u2019exc\u00e8s d\u2019un rejet total que celui d\u2019une acceptation aveugle.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/545","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":655,"full_name":"Jules Janssens","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5051,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"105\u2013135"}},"sort":[2021]}

Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante, 2019
By: Federico Minzoni

Title	Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante
Type	Article
Language	Italian
Date	2019
Journal	Dianoia
Volume	28
Pages	81–94
Categories	Siger of Brabant, De anima
Author(s)	Federico Minzoni
Publisher(s)
Translator(s)

Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Rušd’s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Rušd (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian.

{"_index":"bib","_type":"_doc","_id":"5014","_score":null,"_source":{"id":5014,"authors_free":[{"id":5750,"entry_id":5014,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante"},"abstract":"Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Ru\u0161d\u2019s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Ru\u0161d (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian. ","btype":3,"date":"2019","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5014,"journal_id":null,"journal_name":"Dianoia","volume":"28","issue":"","pages":"81\u201394"}},"sort":[2019]}

Descartes l’arabe. Averroès jusque dans la querelle d’Utrecht, 2019
By: Jean-Baptiste Brenet

Title	Descartes l’arabe. Averroès jusque dans la querelle d’Utrecht
Type	Book Section
Language	French
Date	2019
Published in	La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline
Pages	491–518
Categories	Tradition and Reception, Latin Averroism, De anima
Author(s)	Jean-Baptiste Brenet
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5072","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5072,"authors_free":[{"id":5833,"entry_id":5072,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht","title_transcript":"","title_translation":"","main_title":{"title":"Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5072,"section_of":5070,"pages":"491\u2013518","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}

Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3, 2019
By: Jean-Baptiste Brenet

Title	Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3
Type	Book Section
Language	French
Date	2019
Published in	Dante et l’averroïsme
Pages	357–383
Categories	Metaphysics, De anima, Politics, Aristotle, Commentary
Author(s)	Jean-Baptiste Brenet
Publisher(s)
Translator(s)

Online Access

https://books.openedition.org/lesbelleslettres/472

Averroes on Knowing Essences, 2019
By: David Wirmer

Title	Averroes on Knowing Essences
Type	Book Section
Language	English
Date	2019
Published in	Interpreting Averroes. Critical Essays
Pages	116–137
Categories	De anima, Commentary
Author(s)	David Wirmer
Publisher(s)
Translator(s)

A study of Averroes' commentaries on Aristotle's De Anima, which explores the mechanism by which the human mind grasps the essences of things. It is shown that, in response to his fellow Andalusian philosopher Ibn Bajja, Averroes understands intellection to involve a reflexive activity whereby the mind grasps itself as a possessor of concepts. This allows him to avoid reifying intelligibles as mind-independent objects of thought.

DOI	https://doi.org/10.1017/9781316335543.008

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Averroes on Imagination (takhayyul) as a Cognitive Power, 2023
By: Deborah L. Black

Title	Averroes on Imagination (takhayyul) as a Cognitive Power
Type	Book Section
Language	English
Date	2023
Published in	Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages	341-360
Categories	Natural Philosophy, De anima, Commentary
Author(s)	Deborah L. Black
Publisher(s)
Translator(s)

DOI	https://doi.org/10.4324/9781003309895-18

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Averroes on Knowing Essences, 2019
By: David Wirmer

Title	Averroes on Knowing Essences
Type	Book Section
Language	English
Date	2019
Published in	Interpreting Averroes. Critical Essays
Pages	116–137
Categories	De anima, Commentary
Author(s)	David Wirmer
Publisher(s)
Translator(s)

DOI	https://doi.org/10.1017/9781316335543.008

Averroes on intellect: from Aristotelian origins to Aquinas' critique, 2022
By: Stephen R. Ogden

Title	Averroes on intellect: from Aristotelian origins to Aquinas' critique
Type	Monograph
Language	English
Date	2022
Publication Place	Oxford
Publisher	Oxford University Press
Categories	Aristotle, Thomas, Avicenna, De anima, Metaphysics
Author(s)	Stephen R. Ogden
Publisher(s)
Translator(s)

This book on the Muslim philosopher Averroes (Ibn Rushd) provides a detailed analysis of his (in)famous unicity thesis—the view that there is only one separate and eternal intellect for all human beings. It focuses directly on Averroes’ arguments, both from the text of Aristotle’s De Anima and, more importantly, his own philosophical arguments in the Long Commentary on the De Anima. Ogden defends Averroes’ interpretation of Aristotle’s DA III.4–5 (using Greek, Arabic, Latin, and contemporary sources). Yet, the author insists that Averroes is not merely a “commentator” but also an incisive philosopher in his own right. Ogden thus reconstructs and analyzes Averroes’ two most significant independent philosophical arguments, the Determinate Particular Argument and the Unity Argument. Alternative ancient and medieval views are considered throughout, especially from two important foils before and after Averroes, namely Avicenna (Ibn Sīnā) and Thomas Aquinas. Aquinas’s most famous and penetrating arguments against the unicity thesis are also addressed. Finally, Ogden considers Averroes’ own objections to broader metaphysical views of the soul such as Avicenna’s and Aquinas’s, which agree with him on several key points (e.g., the immateriality of the intellect and the individuation of human souls by matter), while still diverging on the number and substantial nature of the intellect. The central aim of the book is to provide readers a single study of Averroes’ most pivotal arguments on intellect, consolidating and building on recent scholarship and offering a comprehensive case for his unicity thesis in the wider context of Aristotelian epistemology and metaphysics.

DOI	10.1093/oso/9780192896117.001.0001

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Averroes on intellection and Conjunction, 1966
By: Alfred l. Ivry

Title	Averroes on intellection and Conjunction
Type	Article
Language	English
Date	1966
Journal	Journal of the American Oriental Society
Volume	86
Issue	2
Pages	76-85
Categories	De anima, Psychology, Tradition and Reception, Aristotle, Intellect
Author(s)	Alfred l. Ivry
Publisher(s)
Translator(s)

Online Access	https://www.jstor.org/stable/596422
DOI	https://doi.org/10.2307/596422

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Averroes on the Attainment of Knowledge, 2018
By: Richard C. Taylor

Title	Averroes on the Attainment of Knowledge
Type	Book Section
Language	English
Date	2018
Published in	Knowledge in Medieval Philosophy
Pages	59–80
Categories	Commentary, De anima, Albert, Thomas, Aristotle
Author(s)	Richard C. Taylor
Publisher(s)
Translator(s)

DOI	10.5040/9781474258340.ch-003

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Averroes y Santo Tomás leen a Aristóteles (De Anima), 1999
By: Mariano Brasa Díez

Title	Averroes y Santo Tomás leen a Aristóteles (De Anima)
Type	Book Section
Language	Spanish
Date	1999
Published in	Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval
Pages	183–191
Categories	Psychology, Aquinas, De anima
Author(s)	Mariano Brasa Díez
Publisher(s)
Translator(s)

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Averroes' Middle Commentary on the De Anima, 1990
By: Alfred L. Ivry

Title	Averroes' Middle Commentary on the De Anima
Type	Book Section
Language	English
Date	1990
Published in	Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987
Pages	79–86
Categories	Psychology, De anima
Author(s)	Alfred L. Ivry
Publisher(s)
Translator(s)

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Averroes' Middle and Long Commentaries on the De Anima, 1995
By: Alfred L. Ivry

Title	Averroes' Middle and Long Commentaries on the De Anima
Type	Article
Language	English
Date	1995
Journal	Arabic Sciences and Philosophy
Volume	5
Pages	75–92
Categories	Psychology, De anima
Author(s)	Alfred L. Ivry
Publisher(s)
Translator(s)

This article claims that Averroes wrote his Middle Commentary on the De anima after he composed both his Short and Long commentaries. A close comparison of the two texts proves that he had the Long commentary before him when composing the Middle. This has implications both for the development of Averroes' doctrine of the intellect, and for understanding Averroes' style of composing commentaries.

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Averroes' Short Commentary on Aristotle's De Anima, 1997
By: Alfred L. Ivry

Title	Averroes' Short Commentary on Aristotle's De Anima
Type	Article
Language	English
Date	1997
Journal	Documenti e studi sulla tradizione filosofica medievale
Volume	8
Pages	511–549
Categories	Psychology, De anima
Author(s)	Alfred L. Ivry
Publisher(s)
Translator(s)

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Averroes' Three Commentaries on De anima, 1999
By: Alfred L. Ivry

Title	Averroes' Three Commentaries on De anima
Type	Book Section
Language	English
Date	1999
Published in	Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996)
Pages	199–216
Categories	Psychology, De anima
Author(s)	Alfred L. Ivry
Publisher(s)
Translator(s)

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